Today's Devotional Thought

Passage: John 6
Notes: God draws us to Himself, it's not our ability that brings us to Him (44 and 65).
As I am nourished by Jesus and His teaching, I am able to live as a child of God. Lord, please fill me with you several times a day and year round. I commit to taking the steps that will have me listening deliberately and intently. Help me not to race through those times, buy to drink deeply rather than conquer.

Why Fast?

One of the benefits of fasting is to teach us the discipline and build the habits to be content with and do with less, leaving us with more to give to others.

Why I Am Not Giving Up Facebook for Lent

As a minister, I'm in the people/relationships business. It may not be all I do, but it is a major part. Facebook is one of four major communications platforms for me (face-to-face, phone, and e-mail being the others). If I'm going to be salt and light, shutting off communication is not going to be my first step.

Greetings! ... The Lord is with you.

Mary asked the angel, "But how can this happen? I am a virgin."
The angel replied, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What's more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For nothing is impossible with God."
Luke 1:34-37 NLT

Am I too young and inexperienced? Have I waited too long, and everyone else is far ahead of me? Nothing is impossible with God!

"He is not guilty of any crime."

Jesus' barbarious whipping and torture is sandwiched between two professions from Pilate, "He is not guilty of any crime" (John 18:38 NLT) and "I find him not guilty" (John 19:6 NLT). Earlier, Peter was trying to go down fighting as he attacks the high priest's slave (John 18:10). But when Christ calls us to suffer with him, it is not with swords (or guns) and earthly power, but according to his example: love, forgiveness, and enduring unrighteousness. As we put our allegiance in the king of the universe, we will naturally conflict with the powers of this world, and ultimately Satan. Their verdict will not always be truthful, "he is not guilty of any crime." Regardless of their assessment, we have reason to expect suffering. Yet, we know him through "fellowship in His suffering, being conformed to His death" (Philippians 3:10 NASB).

Do Not Judge, Lest You be Judged

"Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned."
Luke 6:37 NASB

Therefore, any judging is wrong and to be deplored. Right?

Then why might Jesus say,

"Do not judge according to appearance, but judge with righteous judgment."
John 7:18 NASB

Why does Paul tell the church in Corinth

"For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present."
1 Corinthians 5:3 NASB

If I am going to be a witness to others with the goal of them becoming part of the family of God, I will have to come to a conclusion whether I believe they are already Christians or not. Otherwise, I'd have to treat Billy Graham and Michael Newdow the same. Equally, if a church is going to practice the biblical mandate of Church discipline, it will be impossible to treat any action we didn't commit ourselves as morally neutral or beneficial.

We should heed what Jesus taught us in Luke 6, in particular what he says about mercy. Yet, building a nugget theology of "any judgment of what things are like at any time is to be deplored" will not make us more, but less obedient to Scripture. It'll merely make us pander to the Zeitgeist.

Discipleship in Community

If we learn from one another, and God speaks to us through other believers, what if the service involved tables and food, and we'd have a short sermon, half an hour of food and conversation at the tables, and then a wrap-up of some sort, maybe even with people reporting back from the tables? It might even make prayer easier.

Re-Establishment of Relationship

Therefore, if anyone is in Christ, he is a new creature; the old things have passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

2 Corinthians 5:17-19

The goal of the gospel is the re-establishment of relationship. Forgiveness from sin is the path to the goal.

Love Is Kind

kind

to believe, attitude*, think, speak, and act in a manner that is born out of and moves the other closer to shalom. 1 Corinthians 13:4

Thoughts?

*: I am using attitude as a verb here.

Association with Non-Christians; Judging Others

I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler - not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves. 1 Corinthians 5:9-13

Random thought: as I re-read this, I couldn't help remembering the case of Ms. Kessmann, until yesterday leader of Germany's protestants, who resigned in the wake of a drunk driving episode. Lots of people were declaring that she alone could make her decision, or that she should not resign. "The drunkard"... "remove the wicked man." Maybe God does think this is a bigger deal than some people would like to believe.

Nonetheless, my real reason for posting this were the themes of, "don't rip [sinners] for acting like [sinners]" (anybody ever read 1 John 3?), and "quit judging others - that's God's job."

Blessed

What do you have that you did not receive? 1 Corinthians 4:7

When pride or self-satisfaction come knocking, remember.

Lord, Save Us From the Knock-out Punches

How often have you received this e-mail?

Christian says...
Muslim says...
Christian says...
Muslim says...
Christian says...
Muslim says...
Christian delivers knock-out punch line...
Muslim has no response.

How I wish we could make these e-mails go away. First off, I doubt many of them ever happened. Maybe more importantly, things don't work that way. Do we really think that very many people will want to get to know the 'God who is love' when their experience with his followers is that of an intellectual argument - which in our e-mail, they lost?

And yet, we keep reading them and forwarding them with gusto. Trust me, if Jesus had e-mail, he'd hit 'delete.' He may click "unsubscribe," too.

Yes! Yes! Yes! BIG News

Source: Logos (probably originally Zondervan)

I know, most of you probably couldn't care less. But to me, this is just about the biggest news that could have happened - as far as Bible study, pastoral service, etc. is concerned. Zondervan has been one of - if not the - hottest publisher in Christian resources recently. One of their highly acclaimed resources is the NIV Application Commentary. They also publish all the Purpose-Driven materials, as far as I know. Until recently, they used their own software, making all their great resources unavailable to Logos users. But as of Monday last week, Zondervan is going to publish resources in Logos format. That's just plain about the best news on the Bible software front that I could have had. Some of the resources I'm looking forward to:

Illustrated Bible Backgrounds Commentary: New Testament
NIV Application Commentary: New Testament
Africa Bible Commentary

There are OT counterparts, too, and plenty of other great stuff - and it'll only get more.

Thoughts Regarding a Biblical Perspective on Domesticated Animals

What is the significance of our domesticated animals in the kingdom of God? Does He care about life and death of a pet? How much should a Christ-ian care? Which sacrifices are appropriate, given that there are many people we could sacrifice for instead?

I am the good shepherd. The good shepherd sacrifices his life for the sheep.

John 10:11

Is this verse relevant? It is a metaphor, no doubt. However, in order for the metaphor to work, there must be a shepherd who would literally give his life for the sheep. Let's remember that this is likely a hired shepherd, too. Note also the significance: Christ uses this metaphor to describe his death on Calvary, with which He bought eternal life for all humanity! Clearly, then, Jesus Himself affirms that animals are not just objects of little or no value.


Counter-Point:

It isn't right to take food from the children and throw it to the dogs.

Mark 7:27

Does this say anything about domesticated animals? Firstly (according to my understanding), dogs were not really domesticated then. They were roaming freely, and stole what food fell off the table. They didn't get a bowl of food better than what 95% of the world population get to eat. Yet, the principle that stands behind Jesus' words is clear: humans have a greater value than animals. Applied to our lives, how much energy, effort, and resources can be put into animals as long as there are countless humans in need of care?


The Conclusion

You didn't seriously think I'd burn my fingers by posting a conclusion here and now?

Fruitfulness

Source: Microsoft ClipArt

My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.

John 15:8 NASB

Oh, that we would be fruitful!

How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the Lord, and in His law he meditates day and night. He will be like a tree firmly planted by streams of water, which yields its fruit in its season [...]

Psalm 1:1-3 NASB

On Our Knees

There was a significant line in a dramatic presentation we had at church last Sunday. I remember it like this:

American Christians would rather live standing that die kneeling.

That would be our problem.

I'm assuming that the idea behind the quote is supposed to be that we don't just give ourselves up and submit to another power (in this case, the entire Bristish fleet). Before I get back to those two alternatives, let's consider the words die and kneel.

Die

• I have been crucified with Christ. Gal. 2:20
• If anyone would come after me, let him [...] take up his cross. Matt. 16:24
• "We will abandon it all for the Sake of the Call." (SCC)
  

Kneel

• So the servant fell on his knees, imploring him... Matt. 18:26
• The twenty-four elders fall down before him who is seated on the throne... Rev. 4:10
• I tell you, whatever you ask in prayer, believe that you have received it... Mark 11:20
• You do not have, because you do not ask. James 4:2
  

I believe that the statement above is a statement of pride and self-reliance. I do not believe that the alternative is one of subjugation (and what I'm about to say is more general in nature, and not intended to be an answer to defending a country). Our problem as Christians is that we are too often characterized by our desire for comfort, entertainment, and riches, gained by our selfish efforts, and not primarily by being people on our knees, unable to help ourselves, but imploring our Father who alone is able, too rarely a people ready to die, giving up our priorities for his purposes.

Addendum: For those of my readers who will feel that this is an attack on their patriotism, the sacrifice at Fort McHenry, or the "Star Spangled Banner" itself: what if the answer of the lawyer had been, "we believe that what you're about to do is a great injustice, and we pray that God will help us to not be overcome, despite the size of your navy?" Same patriotism, different attitude?

Speaking the Truth Doesn't Matter

The goal of the gospel is not just the proclamation of truth. The goal of the gospel is life transformation through a relationship with God, a life that no longer is about you, but is lived for God's purposes.

Consequently, what matters is not to speak the truth only. For lives to be transformed, what matters is what other people hear (and what happens in response). We learned all the way back in speech communication that what a sender says is not automatically the same as what a recipient hears. The sender speaks from a set of experiences, uses a specific vocabulary, and speaks from a particular world view (I'm probably still missing some ingredients). The recipient will quite likely have a different vocabulary, very likely a different world view, and certainly a different set of experiences. That means that what I say is not automatically what you understand.

In addition to these differences, "noise" makes communication more difficult. Noise can be physical noise, such as other people talking, that causes me to misunderstand. Noise can be specific words that get me going, while you may mean a totally different thing.

If my wife comes into the kitchen on Saturday morning wearing a particular outfit, I may say, "Why did you wear that?" What I mean is, "I thought you were thinking about wearing that next Monday?" However, turns out that our son had a bad night, which I completely missed because I was quite tired and never woke up. She only slept about three hours and is completely exhausted, and a little flustered that I slept through it all. Not surprisingly, she has a headache, too. Does she hear "did you change your plans?" Possible, but not certain. She may just hear, "why do you have to wear that ugly thing?" Yes, this a fictive example.

I'll assume that we're agreed now that what one person says is not automatically understood in the same manner by another person. Let's assume I'm talking with another person about Jesus. He may actually be open to the gospel, though he also has some friends that are Buddhist, and whom he respects a lot. I start the conversation by pointing out the difference between a believer and an unbeliever. That's biblical language, isn't it? Turns out that today's society considers people of varying faiths all believers. My friend will quite possibly feel all his assumptions about narrow-minded, judgmental, we-have-the-truth Christians reinforced when I just put him, his Buddhist friend, and everyone else who doesn't think like me into the box, "unbelievers." It no longer matters what I say afterwards. The noise introduced through that unnecessary term just torpedoed whatever truth I may have to share.

That's why I examine what I say, what other people believe, and why I choose terms that express what I want to say without offending - inasmuch as I can. I am working on using the term non-Christian in the future. It expresses what I want to say just fine and avoids the unnecessary offense of "unbeliever."


So, yes, speaking the truth does matter ... if it is the first step. If it is the only step, it doesn't matter. Only if I speak the truth in such a manner that others hear the truth communicated in love, then speaking the truth matters. Speaking the truth so as to be understood must take the other into account, and must be done in sensitivity to the other.

Christlikeness

Lord, help me to understand, rather than to be understood.
To love, rather than to be loved.

Mother Theresa

Ouch.

An Old French Philosopher...

My best friend gave me a birthday card once that read,

An old French philosopher once said, 'Getting old hasn't hurt anyone yet.'

You'd open the card, and inside it continued,

Those French! Always so fast with the cheese and the wine. I think it hurts them in the philosophy department.

Well, today I was offered something (through an e-mail list I'm on) labeled an "Old German Proverb." I had never heard it, but I decided it has an important message:

Love sees the need, not the cause.

John 15:8

The point is not that it doesn't matter what fruit you produce.
The point is that unless you produce fruit, nothing else matters.